Yasin Aktay 🇹🇷 engagement report
@yaktay - 251K followers on X
Measured over 9 original posts from a 30-day window, last computed on September 26, 2026.
Engagement
A typical post picks up 63 interactions against 251K followers, an engagement rate of 0.025%. Measured over 9 original posts, its engagement rate beats 36% of 20,444 tracked accounts of a similar size, which puts it in the middle of its size range rather than at either end. Posts are seen about 3.1K times each, and 2.03% of those impressions turn into an interaction. That is about 1.24% of the follower count, which is the gap between an audience on paper and an audience in a timeline. Posting runs at about 3 posts a day over the last 30 days, with activity on almost every day in the window. Most posts go out around 18:00 UTC, and Saturday is the busiest day of the week. Of the 9 posts sampled, 33% carry an image or video and 78% link out. The account's strongest tracked post pulled 861 interactions, about 14x its own typical post. Recurring topics include #الحرية_للمعتقلين_السياسيين, #تونس, #غنوشي_لست_وحدك.
Measured over 9 original posts from a 30-day window, last computed on September 26, 2026. Recurring tags: #الحرية_للمعتقلين_السياسيين, #تونس, #غنوشي_لست_وحدك.
Compared with accounts its own size
Yasin Aktay 🇹🇷's engagement rate beats 36% of the tracked X accounts closest to it in follower count (20,444 accounts, accounts of similar size (decile 9 of 10)). A percentile is spread evenly by construction, so 50 really is the middle of that group and 90 really is its top tenth.
On engagement per impression rather than per follower it beats 63% of the same group. When those two numbers disagree, the gap is about how far its posts travel rather than how people react to them.
Where this sits in the catalog
At 0.025%, Yasin Aktay 🇹🇷 sits above the 25th percentile of the 205,261 accounts in this comparison. That places it in the below the median band, which runs 0.024% to 0.143%.
Show the percentile table
| Percentile | Engagement rate |
|---|---|
| 10th percentile | 0.004% |
| 25th percentile | 0.024% |
| 50th percentile | 0.143% |
| 75th percentile | 0.678% |
| 90th percentile | 2.55% |
| 99th percentile | 82.4% |
This ruler is the whole measured catalog, not a size-matched group: it shows where the raw rate falls across every account we can measure, all of which are large. For a like-for-like comparison, read the size-band percentile above instead. See how the bands are built
Posting timing
This account posts most often around 18:00 UTC, and Saturday is its busiest day of the week. The bars below are the catalog-wide pattern, with this account's own busiest slot marked. They do not show how this account performs at each hour: we keep one aggregate per account, not one per hour, so that measurement does not exist in our data.
Show engagement by hour posted, utc as a table
| Hour (UTC) | Vs author median | Posts |
|---|---|---|
| 00:00 UTC | -1% | 89K |
| 01:00 UTC | -2% | 90K |
| 02:00 UTC | -3% | 88K |
| 03:00 UTC | -4% | 94K |
| 04:00 UTC | -5% | 76K |
| 05:00 UTC | -4% | 75K |
| 06:00 UTC | -5% | 86K |
| 07:00 UTC | -5% | 93K |
| 08:00 UTC | -4% | 108K |
| 09:00 UTC | -4% | 124K |
| 10:00 UTC | -3% | 129K |
| 11:00 UTC | -3% | 141K |
| 12:00 UTC | -3% | 154K |
| 13:00 UTC | -3% | 167K |
| 14:00 UTC | -4% | 173K |
| 15:00 UTC | -2% | 176K |
| 16:00 UTC | -3% | 171K |
| 17:00 UTC | -3% | 159K |
| 18:00 UTC | -2% | 149K |
| 19:00 UTC | -2% | 141K |
| 20:00 UTC | -1% | 131K |
| 21:00 UTC | 0% | 116K |
| 22:00 UTC | -2% | 100K |
| 23:00 UTC | -1% | 90K |
Show engagement by day of week as a table
| Day | Vs author median | Posts |
|---|---|---|
| Sunday | +5% | 393K |
| Monday | +1% | 483K |
| Tuesday | -2% | 520K |
| Wednesday | -3% | 472K |
| Thursday | -2% | 430K |
| Friday | -3% | 447K |
| Saturday | +2% | 393K |
Formats this account uses
Its own posting mix on the left, and what each of those formats does across every account we track on the right. Only formats where the effect clears our publish test appear here, so an empty row is a format we could not measure rather than one that does nothing.
| Format | This account | Catalog effect | 95% interval | Accounts behind it |
|---|---|---|---|---|
| Image or video | 33% of posts | +111% | +108% to +115% | 34K |
| Outbound link | 78% of posts | -41% | -42% to -40% | 32K |
| Typical length | - | +15% | +14% to +16% | 32K |
- 33% of this account's sampled posts carry an image or video. Across the catalog, posts with an image or video run 111% above the same accounts' other posts.
- 78% of its posts carry a link off X. Across the catalog, posts with an outbound link run 41% below the same accounts' other posts, so a large share of this account's output sits in the weakest bucket we measure.
- Its average post runs 570 characters, which falls in the over 280 characters band. Across the catalog, posts over 280 characters run 15% above the same accounts' other posts.
These are catalog-wide differences applied to this account's own posting mix, not a measurement of how each format performs for this account specifically. We keep one median per account, not one per format per account, so the second thing is not something this data can tell you.
Best tweets
- Aug 13, 202614x their median
Batının nasıl ilerlediği ve Müslümanların nasıl geri kaldığına dair bütün anlatıları yerle bir eden muhteşem bir anlatım. Mutasım Al Amour’un kitabının da sağlam bir özeti https://t.co/skO9WXeBTp
- May 4, 202610x their median
Yıllardır üzerinde çalıştığım Kurban konusunu, çok şükür, rabbim bir kitaba bağlamayı nasip etti. Kurban üzerine tarih boyunca süregelen bütün tartışmaların gelip dayandığı bir sembol olarak İsmail'in Gülüşü kitap için başlık oldu. İsmail’in Gülüşü burada yalnızca bir tarihî anekdot değildir. O, bu kitap boyunca tekrar tekrar karşımıza çıkacak olan büyük bir semboldür: Dışlananın dönüşü, susturulanın sesi, kurban edilmek istenenin özne hâline gelişi, görünmez sayılanın tarih sahnesine çıkışı. Bugün Gazze’de, yoksulluğun ortasında, kuşatma altında, sürgünde veya ayrımcılığa maruz bırakılmış her yerde aynı gülüşün yankısı duyulabilir. Çünkü egemenlik çağlar boyunca değişmiş, araçları farklılaşmış, dilleri modernleşmiş olsa da dışlama mantığı büyük ölçüde aynı kalmıştır. Gazze’de bombalar altında doğan çocukların, enkaz başında ekmek bekleyen annelerin, toprağa verilen kardeşinin ardından ayağa kalkıp yürümeye devam eden gençlerin taşıdığı ruh hâli, İsmail’in Gülüşü'nün çağdaş suretlerinden biridir. Çünkü modern egemenlik, kendisini çoğu kez çıplak hayatlar (homo Hacer) üreterek kurar: Yaşamasına izin verilen ama onuru tanınmayan, nefes almasına müsaade edilen ama hak sahibi sayılmayan, sayılabilir ama sevilebilir görülmeyen hayatlar… Fakat bazen bu çıplak hayatlar, kendileri için çizilmiş kurban rolünü reddeder; edilgen mağdur değil, etkin özne olarak ortaya çıkar. Gazze’de olan budur. İsmail’in Gülüşü, işte tam burada kurban kavramını yeniden düşünmeye davet ediyor. “Ve çocuk büyüdü, ve sütten kesildi [...] Ve Sara, Mısırlı Hacer’in İbrahim’den olma oğlu İsmail’in güldüğünü gördü ve İbrahim’e dedi: Bu cariyeyle oğlunu dışarı at; bu cariyenin oğlu benim oğlum İshak’ın mirasına ortak olmasın” (Yaratılış, 21: 9-10). @beyanyayinlari
- Sep 12, 20269.5x their median
لماذا لم يتقلب سيد قطب في مواقفه ولماذا لم ترتبط مواقفه بالحكومات وأنظمة الحكم ؟؟؟ ............................... روى الصحفي السعودي أحمد عبد الغفور عطار حادثة رآها من سيد قطب بعينه وعاشها بكيانه ، وهي أغرب من الخيال . والأستاذ أحمد عالم لغوي شهير قدم له الأستاذ العقاد بعض كتبه وهو مؤسس صحيفة عكاظ السعودية عام ١٣٧٩ هـ وكان رئيس تحريرها قال : اتصل بي سيد قطب تليفونيا ذات يوم وطلب مني أن آتي إلى منزله سريعا وطلب مني باستحياء أن أحضر معي بضعة عشر جنيها قرضا ، ليشتري بها دواء ، وهو مريض ولا يملك ثمن الدواء !! . فذهبت إلى المنزل سريعا ومعي المبلغ المطلوب .. ولما دخلت غرفة الاستقبال ، رأيت مشهدا عجيبا ،أقسم بالله لقد دهشت مما رأيت ! كان يجلس في الغرفة، موظف دبلوماسي في سفارة دولة عربية بترولية ، وأمامه حقيبة مليئة بالأوراق المالية من مختلف الأرقام والفئات ، تبلغ في مجموعها عدة آلاف من الجنيهات تقريبا !! . وهو يرجو سيد قطب بإلحاح ورجاء وحرارة أن يأخذ الحقيبة ، بما فيها من أموال ، فهي هدية من دولته له ، لأنها تعرف منزلته ومسؤولياته ، وتريد منه أن يستعين بها على أعباء حياته ، وتمويل مشروعاته الأدبية والفكرية ، وكان سيد وقتها بصدد إصدار مجلة أدبية وفكرية إصلاحية – لعلها العالم العربي أو الفكر الجديد . فنظرت إلى سيد قطب الذي كان جالسا مريضا ، فإذا به حزين .. ثم رد هدية الرجل بحزم وأدب ، وبدا عليه الغضب والحدة ، وهو يخاطبه قائلا : إنني لا ابيع نفسي وفكري بأموال الدنيا ، فأعد أموالك إلى حقيبتك مشكورا !! . ثم التفت سيد إلي وقال لي : هل أحضرت ما طلبته منك ؟ فقلت له : نعم ، وناولته المبلغ ، وأنا في غاية الدهشة والاستغراب والانفعال !!! ولما عرف الدبلوماسي قصة هذا المبلغ ، وأن سيد يومها فقير لا يملك ثمن الدواء ، ومع ذلك استعلى على آلاف الجنيهات ورفضها وردها مع حاجته الماسة إلى بعضها ... خرج محتارا متعجبا !! . يقول الأستاذ أحمد : هذه الحاثة أثبتها وأسوقها بدون تعليق .. وأقدمها هدية لمن يتناولون حياة سيد قطب وفكره وآراءه الحركية ومواقفه الجهادية، بالتخطئة والنقد والاتهام والتجهيل ... وهم يعيشون في ترف ظاهر ، ويلهثون وراء المال، ويرتبطون الارتباطات المشبوهة ، ويتصلون الاتصالات المريبة ، ويمدون أيديهم هنا وهناك !! واقول لهم : قليلا يا هؤلاء ! ورحم الله امرءا عرف قدر نفسه فوقف عندها !! أين أنتم من هذا الرجل الزاهد المتجرد الشهيد بإذن الله ؟!!!. ------------------------- المرجع : كتاب سيد قطب من الميلاد إلى الاستشهاد
- Jul 31, 20268.6x their median
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- Aug 9, 20265.3x their median
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- Aug 25, 20263.5x their median
انتهت حقبة عائلة الوحش (الأسد) في سوريا إلى غير رجعة، وطُويت معها صفحةٌ سوداء جعلت من الدولة أداةً للإرهاب والقتل والدمار. واليوم، بخروج سوريا من قائمة الدول الراعية للإرهاب، تستعيد سوريا مكانها الطبيعي: دولةَ بناءٍ واستقرار، وحسن جوار، وسلام، لا دولةَ إرهاب ودمار. مبارك لسوريا وشعبها هذا الإنجاز، والرحمة لشهدائها، والحرية والكرامة لأبنائها، والمجد لسوريا الجديدة. Suriye’de Vahş (Esed) ailesi dönemi, bir daha geri dönmemek üzere sona erdi. Devleti terörün, katliamın ve yıkımın aracına dönüştüren karanlık bir sayfa da onunla birlikte kapandı. Bugün Suriye’nin teröre destek veren ülkeler listesinden çıkarılmasıyla birlikte Suriye yeniden doğal kimliğine ve konumuna dönüyor: Terörün ve yıkımın değil; inşanın, istikrarın, iyi komşuluğun ve barışın ülkesi. Bu kazanım Suriye’ye ve Suriye halkına kutlu olsun. Şehitlere Allah’tan rahmet, Suriye halkına özgürlük ve onur, yeni Suriye’ye izzet ve başarı diliyorum.
- Aug 9, 20262.4x their median
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- Aug 26, 20262.4x their median
İsrail’in “Türkiye tehdidi”: Saldırganlığın ürettiği paranoya ama paranoya olması İsrail’in takip edilmediği anlamına gelmez İsrail’in “güvenlik” doktrini giderek şu anlayışa indirgeniyor: Benim güvenliğim, komşularımın savunmasızlığıdır.Suriye’nin toparlanması tehdit, Türkiye’nin güçlenmesi tehdit, bölgesel işbirliği tehdit, hatta ülkelerin kendi hava sahalarını savunabilmeleri bile tehdit! İdlib’i bombalayan Türkiye değil İsrail; Suriye hava sahasını ihlal eden de Türkiye değil İsrail. Buna rağmen saldırgan, kendisini hayalî bir “Türk tehdidi”nin mağduru olarak sunuyor. Çünkü asıl korkusu Türkiye’nin İsrail’e saldırması değil, İsrail’in istediği zaman istediği ülkeyi vurabildiği bölgesel düzenin sona ermesidir. Bunun adı güvenlik değil, sınırsız üstünlük ve hegemonya talebidir. https://t.co/9avSZKoC8A
- Sep 21, 20262.3x their median
Sekülerleşmeyi ideolojik sloganların dışına çıkararak tarihsel ve sosyolojik bağlamına yerleştiren önemli bir eser… Refik Abdüsselam, Batı’nın tecrübesini evrensel bir kader gibi sunan anlatıları eleştirel bir okumaya tâbi tutuyor. Kitap sadece İslam dünyasının değil, modern dünyanın geleceğine ilişkin temel soruları yeniden düşünmeye davet ediyor. Demokrasi gerçekten sekülerliğin zorunlu bir sonucu mudur? Modernleşme mutlaka dinsizleşmeyi mi doğurur? İslam ile demokratik siyaset arasında zorunlu bir gerilim mi vardır, yoksa bu gerilim modern ideolojilerin ürettiği tarihsel bir varsayımdan mı ibarettir? Sekülerleşme, Din ve Demokrasi, Vadi Yayınları’ndan çıktı. https://t.co/EHvSnUToJe
- Jul 12, 20262.0x their median
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Ranked by total interactions across everything we have tracked for this account, which is a longer history than the 30-day window the rates above use. The multiple compares each post to this account's own median.
Recurring topics
The most frequent hashtags in the sampled posts. They describe what this account writes about; they are not a performance signal, and the catalog-wide breakdown on the hub shows how little hashtag count moves.
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Reading these numbers
A typical post picks up 63 interactions against 251K followers, an engagement rate of 0.025%. Measured over 9 original posts, its engagement rate beats 36% of 20,444 tracked accounts of a similar size, which puts it in the middle of its size range rather than at either end. Posts are seen about 3.1K times each, and 2.03% of those impressions turn into an interaction. That is about 1.24% of the follower count, which is the gap between an audience on paper and an audience in a timeline. Posting runs at about 3 posts a day over the last 30 days, with activity on almost every day in the window. Most posts go out around 18:00 UTC, and Saturday is the busiest day of the week. Of the 9 posts sampled, 33% carry an image or video and 78% link out. The account's strongest tracked post pulled 861 interactions, about 14x its own typical post. Recurring topics include #الحرية_للمعتقلين_السياسيين, #تونس, #غنوشي_لست_وحدك.
- What is Yasin Aktay 🇹🇷's engagement rate on X?
- Yasin Aktay 🇹🇷 (@yaktay) has an engagement rate of 0.025%, based on the median interactions across 9 original posts from the last 30 days against 250,957 followers. Replies, reposts and quote-posts of other people are excluded from that sample.
- Is that a good engagement rate?
- At 0.025%, Yasin Aktay 🇹🇷 sits above the 25th percentile of the 205,261 accounts in this comparison. Those comparison accounts are all large ones, because our scanning cadence is weighted towards big accounts, so this is a ranking among peers of similar scale rather than a ranking across X.
- Does @yaktay have real engagement?
- Its engagement rate beats 36% of the tracked X accounts closest to it in follower count (20,444 accounts), which puts it in the middle of its size range group. Ranking inside a size band matters because engagement rate falls as accounts grow, so a raw rate would mostly re-measure the follower count. It is a starting point for a look at follower quality, not a verdict on it.
- When does @yaktay post?
- Most posts go out around 18:00 UTC, and Saturday is its busiest day, at roughly 3 posts per day across the measured window.