PaulsCorner-VerseQuest engagement report
@TNTJohn1717 - 266K followers on X
Measured over 43 original posts from a 30-day window, last computed on October 29, 2026.
Engagement
A typical post picks up 2 interactions against 266K followers, an engagement rate of 0.001%. Posts are seen about 944 times each, and 0.212% of those impressions turn into an interaction. That is about 0.355% of the follower count, which is the gap between an audience on paper and an audience in a timeline. Posting runs at about 2.1 posts a day over the last 30 days, though only 7% of days saw any activity at all. Most posts go out around 08:00 UTC, and Thursday is the busiest day of the week. Of the 43 posts sampled, 67% carry an image or video, 14% are part of a thread and 14% link out. The account's strongest tracked post pulled 150 interactions, about 75x its own typical post.
Measured over 43 original posts from a 30-day window, last computed on October 29, 2026.
Where this sits in the catalog
At 0.001%, PaulsCorner-VerseQuest sits below the 10th percentile of the 213,004 accounts in this comparison. That places it in the bottom 25% band, which runs below 0.025%.
Show the percentile table
| Percentile | Engagement rate |
|---|---|
| 10th percentile | 0.004% |
| 25th percentile | 0.025% |
| 50th percentile | 0.147% |
| 75th percentile | 0.698% |
| 90th percentile | 2.61% |
| 99th percentile | 82.8% |
This ruler is the whole measured catalog, not a size-matched group: it shows where the raw rate falls across every account we can measure, all of which are large. For a like-for-like comparison, read the size-band percentile above instead. See how the bands are built
Posting timing
This account posts most often around 08:00 UTC, and Thursday is its busiest day of the week. The bars below are the catalog-wide pattern, with this account's own busiest slot marked. They do not show how this account performs at each hour: we keep one aggregate per account, not one per hour, so that measurement does not exist in our data.
Show engagement by hour posted, utc as a table
| Hour (UTC) | Vs author median | Posts |
|---|---|---|
| 00:00 UTC | -1% | 89K |
| 01:00 UTC | -2% | 90K |
| 02:00 UTC | -3% | 88K |
| 03:00 UTC | -4% | 94K |
| 04:00 UTC | -5% | 76K |
| 05:00 UTC | -4% | 75K |
| 06:00 UTC | -5% | 86K |
| 07:00 UTC | -5% | 93K |
| 08:00 UTC | -4% | 108K |
| 09:00 UTC | -4% | 124K |
| 10:00 UTC | -3% | 129K |
| 11:00 UTC | -3% | 141K |
| 12:00 UTC | -3% | 154K |
| 13:00 UTC | -3% | 167K |
| 14:00 UTC | -4% | 173K |
| 15:00 UTC | -2% | 176K |
| 16:00 UTC | -3% | 171K |
| 17:00 UTC | -3% | 159K |
| 18:00 UTC | -2% | 149K |
| 19:00 UTC | -2% | 141K |
| 20:00 UTC | -1% | 131K |
| 21:00 UTC | 0% | 116K |
| 22:00 UTC | -2% | 100K |
| 23:00 UTC | -1% | 90K |
Show engagement by day of week as a table
| Day | Vs author median | Posts |
|---|---|---|
| Sunday | +5% | 393K |
| Monday | +1% | 483K |
| Tuesday | -2% | 520K |
| Wednesday | -3% | 472K |
| Thursday | -2% | 430K |
| Friday | -3% | 447K |
| Saturday | +2% | 393K |
Formats this account uses
Its own posting mix on the left, and what each of those formats does across every account we track on the right. Only formats where the effect clears our publish test appear here, so an empty row is a format we could not measure rather than one that does nothing.
| Format | This account | Catalog effect | 95% interval | Accounts behind it |
|---|---|---|---|---|
| Image or video | 67% of posts | +111% | +108% to +115% | 34K |
| Outbound link | 14% of posts | -41% | -42% to -40% | 32K |
| Typical length | - | +15% | +14% to +16% | 32K |
- 67% of this account's sampled posts carry an image or video. Across the catalog, posts with an image or video run 111% above the same accounts' other posts.
- 14% of its posts carry a link off X. Across the catalog, posts with an outbound link run 41% below the same accounts' other posts.
- Its average post runs 1926 characters, which falls in the over 280 characters band. Across the catalog, posts over 280 characters run 15% above the same accounts' other posts.
These are catalog-wide differences applied to this account's own posting mix, not a measurement of how each format performs for this account specifically. We keep one median per account, not one per format per account, so the second thing is not something this data can tell you.
Best tweets
- Sep 6, 202675x their median
🙏🙏A Prayer for Our Persecuted Brothers and Sisters🙏🙏 Our Father in heaven, we come before Thee today in the name of the Lord Jesus Christ, carrying in our hearts those members of Thy Body who are suffering for His name. Thou knowest every believer who is hiding tonight, every pastor who is being hunted, every family driven from its home, every prisoner sitting behind bars, and every wounded saint wondering whether anybody beyond that prison, village, or nation remembers them. Men may overlook them, governments may abandon them, and the news may pass them by, but Thou hast not forgotten one name, one tear, one wound, or one whispered prayer. Thy word declares, “Remember them that are in bonds, as bound with them,” and so today we stop, bow our hearts, and remember them before Thee. Lord, place Thy protecting hand around Thy persecuted children. Stand guard over the villages threatened by armed men, the churches meeting beneath hostile eyes, and the families who must worship in secret. Confuse the plans of those who intend evil. Expose the traitor, turn back the attacker, open an unexpected road of escape, and place Thy angels wherever Thou dost please to preserve life. Thou didst shut the lions’ mouths for Daniel, open the prison doors for Peter, and deliver Paul from those who sought to kill him. Thou hast not lost Thy power, Thy throne has not moved, and Thy arm is not shortened. Where it pleases Thee, grant miraculous deliverance and let the enemy discover that the people they have marked for destruction belong to the living God. Father, remember those who are presently suffering in prisons, labor camps, interrogation rooms, underground cells, and hidden places of torment. When the darkness presses upon their minds, remind them that “the light shineth in darkness; and the darkness comprehended it not.” When their bodies are weak, become the strength of their hearts. When they cannot see another Christian face, make the presence of Christ more real to them than the walls around them. When they are threatened, beaten, starved, mocked, or commanded to deny their Saviour, bring Thy words back to their remembrance. Give them grace for the hour, courage for the confession, wisdom for every answer, and the peace of God “which passeth all understanding.” Let them know that although they may be persecuted, they are not forsaken; though they may be cast down, they are not destroyed. Lord, draw near to those who are afraid. We do not condemn them for trembling, because Thou knowest that we are dust. Thou knowest the questions that come in the night, the doubts that whisper when deliverance seems delayed, and the sorrow that asks why heaven appears silent. Meet them in those fears. Let them know that fear does not mean faith has died and that questions do not place them beyond Thy reach. Strengthen the believer who wonders whether he can endure another day. Comfort the mother who does not know whether her child is safe. Uphold the pastor who feels responsible for a scattered congregation. Remind them that the Lord Jesus Christ also knew betrayal, false accusation, cruel hands, mocking voices, and the shadow of death. May they know “the fellowship of his sufferings” and the power of His resurrection sustaining them in the darkest hour. Father, remember the widows whose husbands have been murdered, the children whose parents have been taken, and the families standing beside fresh graves. Supply their needs when homes, farms, businesses, and possessions have been stolen or burned. Provide food for the hungry, shelter for the displaced, medicine for the wounded, and faithful brethren who will carry their burdens. Bind up the brokenhearted and gather the scattered. Do not allow bitterness to devour those who have already lost so much. Give them grace that the world cannot explain, hope that the grave cannot bury, and confidence that their loved ones who died in Christ are absent from the body and present with the
- Aug 24, 202656x their median
📌 WELCOME TO VERSEQUEST MINISTRIES 🙏 Support the ministry here: https://t.co/U8A67gxkTV VerseQuest has grown far beyond a daily Bible post. It has become a full digital Bible-study ministry built to help people read deeper, think biblically, defend the faith, and grow in the Word of God. Here you will find hundreds of free Bible-study series, verse-by-verse commentary, sermon outlines, daily devotionals, charts, doctrinal studies, apologetics, prophecy, church history, practical Christian teaching, answers to difficult questions, and much more. We also have a growing webshop filled with premium books, charts, and deeper study resources for those who want to build their own Bible library. My goal is simple: feed people the truth. I believe the Bible should be taught thoroughly, not skimmed, softened, corrected, or reduced to a handful of favorite verses. I want the new believer to have somewhere to begin, the mature believer to have somewhere to dig, the pastor and teacher to have material to use, and the person who cannot afford seminary training to still have access to serious Bible study. VerseQuest is now reaching people across the United States and around the world. Pastors, families, homeschoolers, prisoners, new believers, underground churches, and serious Bible students are using the material. Some read quietly. Some download and bookmark. Some share the charts. Some contact me with questions or prayer requests. This may be a digital ministry, but there are real people on the other side of every screen. This work has also become full-time for me and my family. There are real expenses behind the free material: website hosting, security, development, servers, research tools, software, books, subscriptions, equipment, and the ordinary living expenses that come with devoting this much time to ministry. If the Lord puts it on your heart to help support the work, the donation link is above. There is no pressure, no guilt, and no seed-faith nonsense. Give only as you purpose in your heart. Whether you give, purchase a resource, share a study, pray for us, or simply use the material and grow in the Word, you are part of what helps this ministry move forward. The website is our building. The Internet is our mission field. The doors are open 24/7. If you are hungry for truth, depth, and serious Bible study, welcome to VerseQuest. 📖 KJV Bible 📚 Rightly Divided 🌎 Reaching the World 🔥 Standing for Truth All glory to Jesus Christ.
- Sep 7, 202644x their median
🚨‼️This chart explains why Cain built a city in Genesis 4:17 and what that city represents spiritually. It traces the progression from Cain’s rejected offering and departure from God’s presence to the rise of human civilization, showing that culture, technology, music, craftsmanship, security, and city-building can all advance while man remains separated from God. It also contrasts Cain’s city with God’s city, showing the difference between human achievement and divine redemption. The central lesson is clear: man can build impressive cities, systems, and civilizations, but none of them can repair separation from God, the sinner does not need a better world; he needs a Saviour.
- Sep 22, 202637x their median
Where Is the Holy Ghost After the Rapture? When the Church Is Gone, the Spirit Is Not The Same God Under a Different Administration Key Passage: 2 Thessalonians 2:6–8 Introduction One of the quickest ways to turn Bible prophecy into a theological junk drawer is to assume that whenever God changes an administration, God Himself must somehow change with it. That mistake sits underneath a great deal of confusion about the Holy Ghost and the Rapture. Somebody hears that the Restrainer is taken out of the way in 2 Thessalonians 2, hears that the Church is caught up before Daniel’s seventieth week, and then jumps to the conclusion that the Holy Ghost simply packs His bags and leaves planet earth. There is one rather large problem with that theory: the Holy Ghost is God. You cannot remove God from His own creation as though He were a tenant whose lease ran out. David asked, “Whither shall I go from thy spirit? or whither shall I flee from thy presence?” (Psalm 139:7). The answer is nowhere. The Spirit of God was here before Pentecost, before Calvary, before Abraham, before Israel, before Adam ever drew his first breath. The second verse in the Bible already has Him present and active: “And the Spirit of God moved upon the face of the waters” (Genesis 1:2). So when the question is asked, “Where is the Holy Ghost after the Rapture?” the first thing that must be straightened out is the question itself. The issue is not whether the Holy Ghost continues to exist, and it is not whether He continues to work. The real issue is what ministry He is performing after the Church Age closes. The Holy Ghost has particular operations in the present dispensation that are not simply generic descriptions of everything He has ever done or ever will do. Right now He reproves the world concerning sin, righteousness, and judgment. He regenerates the sinner, indwells the believer, baptizes the believer into one Body, seals that believer unto the day of redemption, makes intercession for the saints, produces spiritual fruit, guides the believer into truth, and magnifies Jesus Christ. The Christian’s body is called “the temple of the Holy Ghost” (1 Corinthians 6:19), and the believer is commanded, “grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption” (Ephesians 4:30). That sealing is not a temporary sticker slapped on until God changes His mind. It is connected with the believer’s final bodily redemption. The Holy Ghost does not merely visit the believer; He takes up residence. He does not merely point at salvation; He participates in the believer’s regeneration, sanctification, intercession, and preservation. He does not make Himself the center of a religious circus either, because the Lord Jesus said of Him, “He shall glorify me” (John 16:14). His work in this age is inseparably connected with forming, indwelling, sealing, and completing the Body of Christ. When that Body is completed and caught up, that particular operation reaches its appointed conclusion. That does not mean the Holy Ghost ceases working any more than the end of the Mosaic law meant that God ceased being holy. That is where rightly dividing the word of truth saves a man from a truckload of confusion. The Bible does not present every age as though God were running one unchanging program with different calendar dates pasted on the wall. Paul says, “there are differences of administrations, but the same Lord” (1 Corinthians 12:5). God dealt with Adam under one arrangement, Noah under another, Abraham under another, Israel under the law under another, and the Body of Christ under the present dispensation of grace under another. His character never changes. His truth never changes. His holiness never changes. His deity certainly never changes. But His administration can change because His purposes in history move from one revealed stage to another. The Rapture is one of those great dividing lines. The Church leaves. The Body is
- Sep 7, 202628x their median
The Rapture and the Day the Trumpet Silences the Nations Zephaniah 1:14–16 — “the great day of the LORD is near.” Before war cries, the trumpet of Heaven claims the redeemed. Zephaniah 1:14–16 is not a nursery rhyme for nervous sinners who need a softer God. It is the voice of the LORD announcing the coming day when the kingdoms of this world discover that Heaven was never taking notes for amusement. “The great day of the LORD is near, it is near, and hasteth greatly,” says the prophet. That is not the language of a committee postponing the matter until the next quarterly meeting. The day comes. It hastens. It moves with divine certainty. Men may mock it, theologians may file it under “symbolic difficulty,” politicians may legislate as if God has abdicated, and religious entertainers may keep selling cotton candy in the temple court, but the day of the LORD keeps coming. The prophet calls it “a day of wrath, a day of trouble and distress, a day of wasteness and desolation,” and if that wording does not disturb a man, his conscience has either gone to sleep or moved out entirely. The immediate setting belongs to Judah, Jerusalem, the nations, and the great prophetic day when God judges sin openly and terribly. Zephaniah is not writing a Church epistle, and a Bible believer must never steal Israel’s prophetic mail and pretend Paul addressed the envelope to the Body of Christ. The passage speaks of wrath, distress, desolation, darkness, gloominess, clouds, thick darkness, trumpet, alarm, fenced cities, and high towers. That is the language of judgment on earth. It belongs to the prophetic program tied to Israel, the nations, and the visible intervention of the LORD. But that is exactly why the Church’s blessed hope shines so brightly. The same Bible that tells the world a trumpet of alarm is coming also tells the Church that another trumpet sounds first: “the trump of God,” when the Lord Himself descends from Heaven and the saints are caught up to meet Him in the air. The world’s trumpet brings alarm; the Church’s trumpet brings assembly. The world’s trumpet signals war; the Church’s trumpet signals reunion. The world’s trumpet shakes fenced cities; the Church’s trumpet empties cemeteries. The world’s trumpet belongs to wrath; the Church’s trumpet belongs to comfort. When God starts announcing the day of the LORD against the nations, the Body of Christ is not down here polishing helmets for Daniel’s seventieth week. The Bride is not appointed to wrath. The Church is not waiting for the Beast to warm up the orchestra. She is waiting for the Lord Himself. Before the war cries of Zephaniah’s day roll across the earth, before the alarm sounds against the high towers, before the nations learn that God’s patience was never permission, the trumpet of Heaven claims the redeemed. The next trumpet the Church is listening for is not the panic horn of judgment but the royal summons of the Bridegroom. 1. Zephaniah Shows the Terror of the Coming Day Zephaniah does not introduce “the great day of the LORD” with scented candles and background music. He says it is “near,” and then repeats it: “it is near.” The Holy Ghost does not stutter. The repetition is urgency. The day is not an imaginary doctrine invented to frighten children or fill a prophecy chart. It is a fixed appointment in the dealings of God with a rebellious earth. The prophet says even “the mighty man shall cry there bitterly.” That is a strong phrase. The man who boasted in his strength, his weapons, his walls, his money, his alliances, and his ability to handle trouble will find himself crying like a child when the day of the LORD breaks over his kingdom. Human courage looks impressive until Heaven begins to move.
- Sep 6, 202622x their median
Remember Them That Are in Bonds A Scriptural Wake-Up Call to Remember Persecuted Christians Around the World Key Passage: Hebrews 13:3 — “Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.” Introduction Not long ago, a brother in Christ living in Africa sent me a message that broke my heart. He described Christians around him being persecuted, tortured, driven from their homes, and killed. He did not write as a comfortable religious spectator discussing persecution from a padded chair. He wrote as a man living close enough to the suffering to hear its cries, feel its fear, and know the names of those affected. His appeal was simple: pray for us, remember us, and do not let the Christians in other parts of the world forget what is happening here. He was not asking for applause, publicity, or a place on some religious platform. He was pleading with other members of the Body of Christ to remember that their brethren are bleeding. There are believers gathering for worship while wondering whether armed men will come through the door. There are pastors preaching with the knowledge that their names may already be on somebody’s list. There are mothers trying to quiet frightened children while villages burn in the darkness. Their Christianity is not a Sunday accessory. It may cost them their livelihood, their home, their family, or their life. That message put many of our Western complaints into their proper place. Gas prices are high. Food prices have climbed. Housing, insurance, medical care, and nearly every other necessity are taking a larger bite from the family budget. Those are real burdens, and there is no virtue in pretending that struggling families are not struggling. But a burdensome grocery bill is not a prison cell. An expensive tank of gas is not a machete at midnight. A rude comment on social media is not a firing squad, and losing an argument at a school-board meeting is not the same as watching armed men burn your church. Some Christians in America have suffered genuine discrimination, threats, lawsuits, lost employment, violence, and open hostility because of their faith, and that should never be dismissed. Nevertheless, we have developed a bad habit of calling every inconvenience “persecution” and every difficult year “the Tribulation.” Meanwhile, brothers and sisters in other countries are burying pastors, hiding Bibles, worshipping underground, fleeing burned villages, and begging the rest of the Church not to forget that they exist. The Scriptures never promised the Body of Christ a trouble-free journey through this present evil world. Paul wrote, “Yea, and all that will live godly in Christ Jesus shall suffer persecution” (2 Timothy 3:12). Christ said, “In the world ye shall have tribulation: but be of good cheer; I have overcome the world” (John 16:33). Paul and Barnabas taught the churches “that we must through much tribulation enter into the kingdom of God” (Acts 14:22). Tribulation in the general sense—affliction, distress, opposition, and persecution—has accompanied believers since the earliest days of the Church. Stephen was stoned. James was killed with the sword. Peter was imprisoned. Paul was beaten, jailed, stoned, hunted, slandered, and eventually executed. None of that meant Daniel’s seventieth week had begun. It meant that a Christ-rejecting world still hated the Christ living in His people. The Great Tribulation has not begun, but tribulation has never stopped for the Body of Christ. Western comfort is not the measuring stick of Christianity, and our ease does not cancel the agony of believers beyond our borders.
- Sep 22, 202621x their median
I HAVE TO WRITE The Heart, Burden, and Mission Behind VerseQuest Introduction — This Is More Than a Website There are some things a man can explain easily, and there are other things that sit so deep in his heart that every explanation seems smaller than the thing itself. VerseQuest has become that for me. I can show you the website. I can show you the books, the essays, the commentaries, the charts, the workbooks, the study guides, the curriculum, the downloads, and the thousands upon thousands of pages that have been written. I can show you numbers climbing, people arriving at the website, material being downloaded, books being purchased, questions coming in, studies being shared, and people from places I have never visited reading things that were written in a little office while most of the world was asleep. I am thankful for every bit of that. I watch those numbers because every number represents somebody. Somewhere behind that statistic is a man trying to understand his Bible. Somewhere is a woman searching for an answer. Somewhere is a young Christian who has never had anybody sit down and show him how the pieces fit together. Somewhere is somebody who has attended church for thirty years and suddenly realizes there is more in that Book than he was ever told. That is why the growth matters to me. It is not because a graph went upward. It is because people are hungry, the material is reaching them, and the truth is traveling farther than I ever could. But there is something else behind all of this that cannot be measured on an analytics screen. There is a burden. I do not know any softer word for it. There is something constantly pressing upon me that says there is more to write, more to teach, more to explain, more to preserve, more to put into somebody’s hands while there is still time to put it there. I wake up with it. I go to sleep with it. I carry it into the grocery store. I carry it into doctor’s appointments. I carry it while picking up the children from school. I carry it outside when something breaks at the house and I have to spend three hours digging shrubs away from a water line when every part of me is thinking, There are three hours I could have been writing. I carry it when I am barbecuing and suddenly pull my phone out because a thought came to me that I do not want to lose. I carry it while driving and make mental notes until I can stop somewhere and get them down. It is not that ordinary responsibilities do not matter. They do. A man has a wife. A man has children. A man has bills. A man has a house. A man has obligations that God Himself gave him. But underneath all of those things, through all of those things, and often in spite of all of those things, the same thought keeps returning: I have to write. I do not know how many days God has given me. Neither do you. I am not setting dates for my life, and I am certainly not pretending to know something God has not revealed. But the Bible says, “So teach us to number our days, that we may apply our hearts unto wisdom” (Psalm 90:12). A man who numbers his days does not treat them as disposable. He does not throw Monday away because Tuesday is coming. He does not waste this year because he assumes he owns the next twenty. James said, “For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away” (James 4:14). That verse gets more serious the older you become. I have thousands of topics waiting. Thousands. Questions. Passages. Doctrines. Warnings. Studies. Series. Things I want to make plain. Things I want to leave behind where somebody else can find them. I will never exhaust this Bible. No man can. But if God gives me another morning, another clear thought, another hour, another page, I do not want to spend it pretending that there is nothing important left to do. Chapter One — I Was Writing Before I Knew Why I still have an award from the first grade for three little children’s books I wrote. I was a
- Sep 7, 202621x their median
The Difference Between Revelation And Teaching Key Passage: Galatians 1:12 “For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.” There is a world of difference between receiving revelation from the risen Lord Jesus Christ and opening an already inspired Bible to teach what God has revealed. Galatians 1:12 draws that distinction so plainly that a man almost has to work at confusing it. Paul says, “I neither received it of man, neither was I taught it.” That is not contempt for teachers, schools, study, preaching, or discipleship, because Paul himself spent the rest of his ministry teaching men and commanding those men to teach others. He is establishing the source of his apostolic gospel. Paul did not sit through a doctrinal course in Jerusalem and graduate with permission to preach grace. He did not collect opinions from Peter, James, John, Gamaliel, or a committee and then synthesize the best material into Pauline theology. He says the message came “by the revelation of Jesus Christ.” Paul did not merely learn something that somebody else already understood better than he did. Christ made known truth to a chosen apostle. The modern teacher studies the revelation; Paul received the revelation. Confusing those two jobs is how a Bible teacher turns himself into a counterfeit apostle with a microphone. Paul was especially qualified to know the difference between revelation and education because he had possessed plenty of education before Jesus Christ stopped him. Acts 22:3 records Paul saying that he was “brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers.” Galatians 1:14 says he “profited in the Jews’ religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.” Saul of Tarsus was not a religious dropout who invented Christianity because he could not make it in Judaism. He had pedigree, training, intelligence, discipline, zeal, and advancement. If human instruction could naturally produce the gospel he later preached, Saul already had every educational advantage needed to reach it. Instead, that educated religious man was persecuting the Church. His learning had sharpened the sword while his theology had pointed it in the wrong direction. Education can make a man more efficient at what he believes; only truth can make what he believes right. Jesus Christ did not merely add one elective course to Saul’s curriculum. He overturned the authority structure under which Saul had been interpreting everything. That distinction is desperately needed today because Christianity has accumulated an endless parade of people claiming private messages from God while ordinary biblical teaching is treated as somehow less exciting. A preacher says, “God told me,” and suddenly the room is expected to stop asking questions. Somebody has a dream, a vision, an angelic encounter, a heavenly visit, a prophetic impression, or a personal word supposedly fresh from the throne, and the written Bible gets moved quietly to the witness stand while the experience takes the judge’s chair. Paul’s direct revelation cannot be used to justify that circus. Paul occupied a unique apostolic office, saw the risen Christ, received direct revelation, and possessed the “signs of an apostle” according to 2 Corinthians 12:12. The modern preacher is commanded in 2 Timothy 4:2 to “Preach the word.” That is a different assignment. Paul could say, “I received of the Lord”; the faithful preacher today should be able to say, “It is written.” One is foundational revelation; the other is faithful transmission. 1. Paul Received Revelation That Men Could Not Give Him Galatians 1:12 begins by cutting every human source away from Paul’s gospel: “For I neither received it of man.” Paul did not receive his commission or gospel because Jerusalem handed him ecclesiastical credentials. Galatians 1:1 had
- Sep 7, 202620x their median
🚨🚨 FREE BIBLE STUDY WORKBOOK — DOWNLOAD IT NOW 🚨🚨 https://t.co/c1gCly5s61 We now have approximately eleven Bible study workbooks in the VerseQuest webshop, but Eternal Security Made Plain is going to be our one and only completely FREE workbook. I wanted to make this full 256-page study available so you can see exactly what I mean when I talk about a VerseQuest workbook, and how it differs from simply reading one of our essay series. This is a complete, organized Bible curriculum that breaks eternal security down into clear, understandable terms from the King James Bible. It includes doctrinal instruction, Scripture studies, written exercises, review questions, difficult-passage studies, answer sections, teaching material, and practical ways to work through the subject at your own pace. It is downloadable, printable, and suitable for studying digitally. You can also send the PDF to your Kindle library, while compatible Kindle Scribe devices allow imported PDFs to be marked up directly. Use it for personal Bible study, homeschool, Sunday school, discipleship, church classes, small groups, or ministry training. If you lead a Bible study, have everyone in the group download a copy so you can work through the material together. If you have ever struggled with assurance, or know someone who lives in fear of losing salvation, this study was designed to bring biblical clarity and peace. I also strongly recommend downloading and reading the free Eternal Security Made Plain essay series alongside the workbook. The essay series supplies the full teaching, while the workbook helps you examine the verses, define the terms, answer the questions, test the difficult passages, and establish the doctrine for yourself. Together, they provide a thorough study of what it means to be saved by Christ, sealed by the Holy Spirit, and kept by the power of God. Download it. Save it. Print it. Study it. Teach it. Pass it around. Let other believers know that a complete Eternal Security Made Plain Bible Study Workbook is now available absolutely free. #EternalSecurity #BibleStudy #KJVBible #FreeBibleStudy #BibleWorkbook #OnceSavedAlwaysSaved #AssuranceOfSalvation #SavedByGrace #VerseQuest
- Sep 6, 202618x their median
🚨🙏 SUNDAY AFTERNOON VERSEQUEST SUPPORT UPDATE 🙏🚨 https://t.co/U8A67gxkTV I wanted to give everyone a quick afternoon update. Since this morning, we have received two donations, and my family and I are sincerely grateful for both of them. We are still some distance from our $600 goal for today, so I’m placing the link here once more for anyone who may not have seen the earlier post or who feels led to help. This support has become increasingly important because VerseQuest is now full-time ministry work for me. It helps cover the website, development, security, research and publishing tools, future equipment, and the ordinary family expenses that allow me to keep giving this ministry the time it requires. We are not looking for extravagance. We are simply trying to make this sustainable so I can continue doing the work without constantly having to pull away from it to make ends meet elsewhere. Today has actually been a good reminder of why I believe this is worth doing. We spent part of the day together as a family and had our own home church service, where we studied eternal security. Lord willing, that kind of personal Bible teaching will become part of VerseQuest Live when we begin streaming later this fall. I believe there are many people who need not only written material, but regular Bible teaching they can hear, follow, and grow through week after week. And there is a tremendous amount of material already being prepared behind the scenes. I am currently working on Faithful unto Death, a 60-essay series dealing with Christian persecution and martyrdom, using a number of historical books and firsthand accounts from my library. I am also finishing First and Second Timothy Without Confusion, along with separate homeschool curriculum workbooks for First Samuel and Second Samuel. There are other projects moving forward as well that I’ll reveal when they are ready. I’ll probably spend much of the rest of this afternoon writing, studying, and preparing material, so if I’m slower than usual answering messages, please know I’m not ignoring anyone. I’m simply trying to use the hours God gives me wisely and get as much solid material completed as possible. If VerseQuest has helped you, taught you, encouraged you, given you material to share, or if you simply believe in what we are trying to build, and you are able to help toward today’s $600 goal, we would be deeply grateful. Whether it is $10, $20, $50, $100, or whatever the Lord puts upon your heart, every gift genuinely helps. And if you cannot give, there is no guilt attached to this. Pray for us. Share the material. Read the studies. Encourage somebody else. That matters too. I love and appreciate all of you who have stood with us, prayed for us, shared the work, purchased resources, and encouraged our family. There are days when stepping out by faith feels very real, but I continue telling my family the same thing: if the Lord is in it, He will provide what is needed. So we’ll keep working, and we’ll keep trusting. All glory to Jesus Christ.
Ranked by total interactions across everything we have tracked for this account, which is a longer history than the 30-day window the rates above use. The multiple compares each post to this account's own median.
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Reading these numbers
A typical post picks up 2 interactions against 266K followers, an engagement rate of 0.001%. Posts are seen about 944 times each, and 0.212% of those impressions turn into an interaction. That is about 0.355% of the follower count, which is the gap between an audience on paper and an audience in a timeline. Posting runs at about 2.1 posts a day over the last 30 days, though only 7% of days saw any activity at all. Most posts go out around 08:00 UTC, and Thursday is the busiest day of the week. Of the 43 posts sampled, 67% carry an image or video, 14% are part of a thread and 14% link out. The account's strongest tracked post pulled 150 interactions, about 75x its own typical post.
- What is PaulsCorner-VerseQuest's engagement rate on X?
- PaulsCorner-VerseQuest (@TNTJohn1717) has an engagement rate of 0.001%, based on the median interactions across 43 original posts from the last 30 days against 266,195 followers. Replies, reposts and quote-posts of other people are excluded from that sample.
- Is that a good engagement rate?
- At 0.001%, PaulsCorner-VerseQuest sits below the 10th percentile of the 213,004 accounts in this comparison. Those comparison accounts are all large ones, because our scanning cadence is weighted towards big accounts, so this is a ranking among peers of similar scale rather than a ranking across X.
- Does @TNTJohn1717 have real engagement?
- There is not yet enough sample to rank this account against others of its size.
- When does @TNTJohn1717 post?
- Most posts go out around 08:00 UTC, and Thursday is its busiest day, at roughly 2.1 posts per day across the measured window.