Andrew M. Mwenda engagement report
@AndrewMwenda - 586K followers on X
Measured over 8 original posts from a 30-day window, last computed on September 15, 2026.
Engagement
A typical post picks up 1.0K interactions against 586K followers, an engagement rate of 0.173%. Measured over 8 original posts, its engagement rate beats 81% of 15,519 tracked accounts of a similar size. Comparing inside a size band matters here: engagement rate falls as accounts grow, so a raw rate would mostly just re-measure the follower count. Posts are seen about 144K times each, and 0.702% of those impressions turn into an interaction. That is about 24.5% of the follower count, which is the gap between an audience on paper and an audience in a timeline. Posting runs at about 3.7 posts a day over the last 30 days, with activity on roughly 47% of days. Most posts go out around 06:00 UTC, and Monday is the busiest day of the week. Of the 8 posts sampled, 50% carry an image or video and 13% link out. The account's strongest tracked post pulled 5.7K interactions, about 5.6x its own typical post. Recurring topics include #africamindset2026, #day2, #mindsetreset2026.
Measured over 8 original posts from a 30-day window, last computed on September 15, 2026. Recurring tags: #africamindset2026, #day2, #mindsetreset2026.
Compared with accounts its own size
Andrew M. Mwenda's engagement rate beats 81% of the tracked X accounts closest to it in follower count (15,519 accounts, accounts of similar size (decile 10 of 10)). A percentile is spread evenly by construction, so 50 really is the middle of that group and 90 really is its top tenth.
On engagement per impression rather than per follower it beats 40% of the same group. When those two numbers disagree, the gap is about how far its posts travel rather than how people react to them.
Where this sits in the catalog
At 0.173%, Andrew M. Mwenda sits above the 50th percentile of the 156,396 accounts in this comparison. That places it in the above the median band, which runs 0.127% to 0.604%.
Show the percentile table
| Percentile | Engagement rate |
|---|---|
| 10th percentile | 0.003% |
| 25th percentile | 0.022% |
| 50th percentile | 0.127% |
| 75th percentile | 0.604% |
| 90th percentile | 2.32% |
| 99th percentile | 83.4% |
This ruler is the whole measured catalog, not a size-matched group: it shows where the raw rate falls across every account we can measure, all of which are large. For a like-for-like comparison, read the size-band percentile above instead. See how the bands are built
Posting timing
This account posts most often around 06:00 UTC, and Monday is its busiest day of the week. The bars below are the catalog-wide pattern, with this account's own busiest slot marked. They do not show how this account performs at each hour: we keep one aggregate per account, not one per hour, so that measurement does not exist in our data.
Show engagement by hour posted, utc as a table
| Hour (UTC) | Vs author median | Posts |
|---|---|---|
| 00:00 UTC | -1% | 89K |
| 01:00 UTC | -2% | 90K |
| 02:00 UTC | -3% | 88K |
| 03:00 UTC | -4% | 94K |
| 04:00 UTC | -5% | 76K |
| 05:00 UTC | -4% | 75K |
| 06:00 UTC | -5% | 86K |
| 07:00 UTC | -5% | 93K |
| 08:00 UTC | -4% | 108K |
| 09:00 UTC | -4% | 124K |
| 10:00 UTC | -3% | 129K |
| 11:00 UTC | -3% | 141K |
| 12:00 UTC | -3% | 154K |
| 13:00 UTC | -3% | 167K |
| 14:00 UTC | -4% | 173K |
| 15:00 UTC | -2% | 176K |
| 16:00 UTC | -3% | 171K |
| 17:00 UTC | -3% | 159K |
| 18:00 UTC | -2% | 149K |
| 19:00 UTC | -2% | 141K |
| 20:00 UTC | -1% | 131K |
| 21:00 UTC | 0% | 116K |
| 22:00 UTC | -2% | 100K |
| 23:00 UTC | -1% | 90K |
Show engagement by day of week as a table
| Day | Vs author median | Posts |
|---|---|---|
| Sunday | +5% | 393K |
| Monday | +1% | 483K |
| Tuesday | -2% | 520K |
| Wednesday | -3% | 472K |
| Thursday | -2% | 430K |
| Friday | -3% | 447K |
| Saturday | +2% | 393K |
Formats this account uses
Its own posting mix on the left, and what each of those formats does across every account we track on the right. Only formats where the effect clears our publish test appear here, so an empty row is a format we could not measure rather than one that does nothing.
| Format | This account | Catalog effect | 95% interval | Accounts behind it |
|---|---|---|---|---|
| Image or video | 50% of posts | +111% | +108% to +115% | 34K |
| Outbound link | 13% of posts | -41% | -42% to -40% | 32K |
| Typical length | - | +15% | +14% to +16% | 32K |
- 50% of this account's sampled posts carry an image or video. Across the catalog, posts with an image or video run 111% above the same accounts' other posts.
- 13% of its posts carry a link off X. Across the catalog, posts with an outbound link run 41% below the same accounts' other posts.
- Its average post runs 1257 characters, which falls in the over 280 characters band. Across the catalog, posts over 280 characters run 15% above the same accounts' other posts.
These are catalog-wide differences applied to this account's own posting mix, not a measurement of how each format performs for this account specifically. We keep one median per account, not one per format per account, so the second thing is not something this data can tell you.
Best tweets
- Sep 14, 20265.6x their median
Again this post is addressed to those well meaning people who have been duped to sympathize with Best Kemigisa as she tries to desecrate our cultural heritage. Many of you have said this is not the right moment to attack the former queen mother because she is grieving the loss of her son, late King Oyo. Here is my reply on timing. Best Kemigisa has not been grieving her son, she has been scheming to usurp power in our kingdom. Which mother in the midst of grief would have the audacity to invent a non existent child to succeed the throne? Which grieving mother would be calling and lying to the president of the country?? It is now more than two weeks since Oyo died. If he left a son, can she produce the son or at least a photo of him? Even in her own funeral speech at the church service, she made no reference to the existence of that son. Does anyone know of a person who died and the family did not show, or even mention, the existence of their only child? Please!!! On September 9, 2025, Best Kemigisa hosted a baptism party for her grandson, the child of her daughter Ruth Komuntale. She gave a public speech where she said she has one grand child and asked Oyo to find a queen and give him another grand child. One year later, Oyo had produced a 3 year old boy. I attach a story in Daily Monitor of September 11, 2025 referring to this event on this tweet. Where does a grieving mother find the wherewithal to engage in such fraud? And we are asked to give her time to “grieve” when she is using “grief” to hoist her grand nephew onto our throne. We are asked to exercise restraint, to be understanding, to be tolerant, to be quiet, to be respectful as she takes over our kingdom!! NOOOO! When all these schemes were foiled, she refused to release the body from the palace to church. The army intervened to release it. Then she tried to pull another stunt at the royal burial grounds and literally delayed the burial by more than two hours beyond what custom demands. Again it took the army to wrestle the body from her, and this after the president had personally called and pleaded with her to be reasonable. Again we are asked to ignore this, to allow her to “grieve”! So please, don’t falsely accuse Best Kemigisa of grieving. If she did, it was not necessarily grief of losing a son. That was secondary. Her primary grief was loss of power. That is what matters most to her. And it is the reason she has spent most of the time since King Oyo’s death manipulating public opinion by feigning grief to win sympathy and then use this to desecrate our most valued customs and traditions. Batooro have been very accommodating, tolerant, respectful and forgiving of her many transgressions over the years. This is what gave her license to walk over the Royal clan; to exercise impunity, and to disregard our culture. Not anymore!
- Aug 28, 20262.8x their median
It is with utmost sadness and pain that I received the news of the death of our beloved king, Oyo Nyimba Kabamba Iguru Rukiidi iv. Oyo was not just my king, he was also my cousin and a personal friend. My condolences go to the queen mother, Best Kemigisa, his sister, Ruth Nsemere, his cousin and chief of staff, Jonathan, to all the people of the Great Kingdom of Toro and to all our friends and well wishers
- Aug 30, 20262.1x their median
The Marriott hotel in Nsambya, Kampala, is one of the best hotels I’ve seen in the entire world. The developers did an exceptional job at finishing and luxury. It will take decades for another developer to match these standards. https://t.co/KhnxXnyCn5
- Sep 14, 2026
Meanwhile, after the burial on Saturday, Andrew Mwenda and his family held a party to celebrate King Oyo's death and burial. Some people can truly be wicked. May justice prevail for the Queen Mother and King Oyo. https://t.co/pc2dZaJgA9
- Sep 14, 2026
Names against Andrew Mwenda include Nabushawo, Okello, Mukiibi, Mutesi, etc. And it’s simple: they are out of touch. They are just commenting and posting based on feelings. Tooro has been through a lot. It deserves people like Mwenda who are willing to speak what everyone else fears to say.
- Sep 14, 2026
LET TOORO CHOOSE PEACE. Tooro has lost a King. A mother has lost her son, a sister her brother, and a Royal Family one of its own. Yet, even before the tears have dried, disagreement over succession threatens to divide one of Uganda’s oldest and most beautiful cultural institutions. I do not write to determine who is right or wrong, nor do I presume to tell the Batooro who their King should be. I write as an elder, a lawyer, a friend of the Royal Family and, perhaps importantly in this particular debate, as the person who moved the motion for the constitutional recognition of traditional and cultural leaders during the making of the 1995 Constitution. I believed then, as I believe today, that Uganda must modernise without becoming culturally rootless. Our kingdoms preserve our languages, customs, histories and identities, and these things matter because a people must know where they came from if they are to know confidently where they are going. Nor is this merely a Batooro affair. My daughter is married to a Mutooro and I have a grandchild who is Mutooro, as families across Uganda are joined across regions, cultures and kingdoms by marriage and friendship. When one Ugandan cultural family hurts, the pain does not stop at the boundaries of a kingdom. We have always admired the Batooro for their beautiful culture, their gentle language, their courtesy, humility and softness of manner. At this difficult hour, I appeal to them not to lose those qualities, but to make the very gentleness for which they are known the instrument through which this disagreement is resolved. History should make all of us humble about disputes of succession because there is nothing uniquely Batooro about them. Rwanda knew Rucunshu, Britain endured disputed crowns and civil wars, and our own history in Ankole tells us just how far a disagreement over a throne can travel once pride, faction and power take command. The quarrel after Omugabe Ntare V’s death in 1895 should teach us something. There was no agreed successor, and while many chiefs and powerful figures looked to Prince Igumira, a famous warrior with a large following, others rallied around the young Kahaya, whose cause was championed by Nuwa Mbaguta and eventually secured with British support. The struggle did not end there: it would contribute to the subduing of Igara and, in time, to the death of my own grandfather, a reminder that succession quarrels can travel far beyond the palace and leave wounds in families and communities for generations. I learnt another lesson about kingdoms much more recently and much more personally. In 1993, I was among the Banyankore who supported the restoration of the Kingdom of Ankole and, relying on our understanding of the law at the time, we crowned Prince John Barigye as Omugabe. Government declared our actions null and void, and I personally engaged President Museveni on the matter, but to no avail. I did not agree with Government then, but experience teaches us that wishing Government away does not make Government disappear. Cultural institutions exist within a Republic, within a Constitution and within a wider political and legal order, and any durable settlement in Tooro must therefore involve respectful engagement with the central Government rather than treating it as an outsider to the problem. Government should not choose the King, but neither can a realistic search for peace pretend that Government has no role to play. There are moments in human affairs when disagreement is real, deep and even bitter. I remember my years in Parliament, the fierce battles we fought and some of the terrible things we said about one another across the political divide. Yet time did something that anger could not: many of us who once confronted each other bitterly came to know one another better, and friendships were formed across those old battle lines which endure to this day.
- Sep 14, 2026
🚨 WHEN THE WORLD WENT FOR KING OYO, ANDREW MWENDA ACCUSED HIS MOTHER OF ACTING. The young king of Toro is gone, and the grief has been global. Crowds in Fort Portal, messages from across Africa, tributes from leaders who never met him. A generation watched a boy grow into a monarch and then watched him leave too soon. Then Andrew Mwenda says the one person who should be grieving most is performing. He claims Best Kemigisa's pain is not for her son but for the throne he occupied. According to him, she is faking it. Think about that for a moment. The entire world mourns a young life cut short, and Mwenda's version is that his own mother stood apart from that mourning, cold and calculating, using his death as a political prop. Not a mother who lost her child. A strategist who lost her leverage. That is not commentary. That is cruelty dressed up as insight. Best Kemigisa spent decades rebuilding a kingdom that had been left in ruins. She raised a son who carried that kingdom's name to the world. Whatever you think of monarchy, whatever you think of succession, she buried her boy. No mother fakes that. No amount of political disagreement earns you the right to tell a grieving woman her tears are a lie. If Mwenda has a critique of how the kingdom is run, make it. But do not stand over a mother's open grave and call her an actress. Some lines exist for a reason, and he crossed one.
- Sep 13, 2026
@AndrewMwenda is the one who says, “M7 is half lion, half fox; but the fox in him is more lethal than the lion.” He understands how power operates around Pres Museveni better than most of us. So, when Mwenda edits a tweet from President M7 to the state perhaps we should ask what changed and why. And for those waiting and demanding for a harsh reaction from president M7 or the CDF, don’t hold your breath. Mwenda has demonstrated remarkable access to the highest circles of power. He has even publicly described the CDF’s father as “senile” yet apparently suffered no serious consequences. In Uganda, sometimes who can say what to whom and get away with it is itself a political message.🥲
Ranked by total interactions across everything we have tracked for this account, which is a longer history than the 30-day window the rates above use. The multiple compares each post to this account's own median.
Recurring topics
The most frequent hashtags in the sampled posts. They describe what this account writes about; they are not a performance signal, and the catalog-wide breakdown on the hub shows how little hashtag count moves.
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Reading these numbers
A typical post picks up 1.0K interactions against 586K followers, an engagement rate of 0.173%. Measured over 8 original posts, its engagement rate beats 81% of 15,519 tracked accounts of a similar size. Comparing inside a size band matters here: engagement rate falls as accounts grow, so a raw rate would mostly just re-measure the follower count. Posts are seen about 144K times each, and 0.702% of those impressions turn into an interaction. That is about 24.5% of the follower count, which is the gap between an audience on paper and an audience in a timeline. Posting runs at about 3.7 posts a day over the last 30 days, with activity on roughly 47% of days. Most posts go out around 06:00 UTC, and Monday is the busiest day of the week. Of the 8 posts sampled, 50% carry an image or video and 13% link out. The account's strongest tracked post pulled 5.7K interactions, about 5.6x its own typical post. Recurring topics include #africamindset2026, #day2, #mindsetreset2026.
- What is Andrew M. Mwenda's engagement rate on X?
- Andrew M. Mwenda (@AndrewMwenda) has an engagement rate of 0.173%, based on the median interactions across 8 original posts from the last 30 days against 585,915 followers. Replies, reposts and quote-posts of other people are excluded from that sample.
- Is that a good engagement rate?
- At 0.173%, Andrew M. Mwenda sits above the 50th percentile of the 156,396 accounts in this comparison. Those comparison accounts are all large ones, because our scanning cadence is weighted towards big accounts, so this is a ranking among peers of similar scale rather than a ranking across X.
- Does @AndrewMwenda have real engagement?
- Its engagement rate beats 81% of the tracked X accounts closest to it in follower count (15,519 accounts), which puts it in the top quarter for its size group. Ranking inside a size band matters because engagement rate falls as accounts grow, so a raw rate would mostly re-measure the follower count. It is a starting point for a look at follower quality, not a verdict on it.
- When does @AndrewMwenda post?
- Most posts go out around 06:00 UTC, and Monday is its busiest day, at roughly 3.73 posts per day across the measured window.